Results for 'Francis Cranmer Penrose'

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  1.  20
    Note sur l'orientation du temple de Delphes.Francis Cranmer Penrose - 1896 - Bulletin de Correspondance Hellénique 20 (1):383-385.
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  2.  14
    Orientation des temples grecs. Delphes. Tégée. Délos.Francis Cranmer Penrose - 1900 - Bulletin de Correspondance Hellénique 24 (1):611-614.
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  3.  10
    The reputation and influence of Francis Bacon in the seventeenth century.Stephen Beasley Linnard Penrose - 1934 - New York: [S.N.].
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  4. The Mystery of Consciousness.John R. Searle - 1990 - Granta Books.
    It has long been one of the most fundamental problems of philosophy, and it is now, John Searle writes, "the most important problem in the biological sciences": What is consciousness? Is my inner awareness of myself something separate from my body? In what began as a series of essays in The New York Review of Books, John Searle evaluates the positions on consciousness of such well-known scientists and philosophers as Francis Crick, Gerald Edelman, Roger Penrose, Daniel Dennett, David (...)
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  5.  16
    Relevance of Interdisciplinary Approach in the Study of Consciousness.Julia V. Sokolova - 2023 - RUDN Journal of Philosophy 27 (4):848-857.
    The research is devoted to justification of the interdisciplinary approach in the study of consciousness. Studying consciousness as a phenomenon is a very divergent project, the mystery of its nature and appearance makes different ways of studying consciousness possible. Besides, consciousness is an umbrella term which may be interpreted differently in different contexts. Various approaches to comprehension of consciousness have been developed nowadays in Philosophy, Psychology, Biology, Medicine, Neurosciences, Sociology, Cognitive and Computer Sciences, Linguistics and a number of other research (...)
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  6. (1 other version)An essay on the nature and conduct of the passions and affections.Francis Hutcheson - 1742 - Gainesville, Fla.,: Scholars' Facsimiles & Reprints.
     
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  7.  10
    Aristote et la politique.Francis Wolff - 1991 - Presses Universitaires de France - PUF.
    La " philosophie politique " est le singulier croisement, effectué par Aristote, de deux produits de l'histoire grecque. Depuis lors, toute la pensée politique (de Machiavel à Marx, de Montesquieu à H. Arendt) se nourrit de celle d'Aristote. Il convenait d'analyser les livres fondateurs de cette pensée fondatrice pour en livrer à tous l'intention singulière et le sens universel. Les problèmes des cités où vécut Aristote ne sont sans doute pas ceux de nos Etats. Et pourtant les réflexions philosophiques d'Aristote (...)
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  8.  13
    The Works of Lucian of Samosata: Complete with Exceptions Specified in the Preface.Francis G. Allinson, H. W. Fowler & F. G. Fowler - 1906 - American Journal of Philology 27 (4):455.
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  9.  93
    Understanding disability civil rights non-categorically: The Minority Body and the Americans with disabilities act.Leslie Francis - 2018 - Philosophical Studies 175 (5):1135-1149.
    A persistent paradox apparently infects disability civil rights claims. On the one hand, these rights claims are often understood to apply only to those who are sufficiently impaired in body or in mind to qualify for them because of the disadvantage they endure. On the other hand, asserting significant impairments threatens to undermine the plausibility of these claims as civil rights rather than as welfare for those who are dependent and in need of extra help. Behind this paradox lies a (...)
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  10.  88
    Potentiality in the Abortion Discussion.Francis C. Wade - 1975 - Review of Metaphysics 29 (2):239 - 255.
    Engelhardt is correct in thinking that potentiality implies continuity. The central purpose of the Aristotelian notion of potency is to explain continuity, both in becoming and in generation-corruption. If one denies continuity in change, he will have little use for potentiality, at least little use for the Aristotelian types. And there are types that should not be conflated: one to account for continuity in becoming and generation, another to account for continuity of a being going from not acting to acting. (...)
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  11. Comments on Damasio, Eliot & Hauser.Tim Crane - unknown
    A distinctive feature of recent popular science writing is the parade of books by distinguished scientists – from Roger Penrose to Francis Crick and Gerald Edelman – which attempt solutions to the traditional problems of mind and consciousness. The Feeling of What Happens by neuroscientist Antonio Damasio lies squarely in this tradition, as did his earlier Descartes’ Error. These books, like those of Penrose, Crick and others, attempt a difficult double task: to explain scientific results to the (...)
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  12.  85
    Potentials and burdens: a reply to Giubilini and Minerva.Francis J. Beckwith - 2013 - Journal of Medical Ethics 39 (5):341-344.
    This article responds to Giubilini and Minerva’s article ‘After birth abortion: why should the baby live?’ published in the Journal of Medical Ethics. They argue for the permissibility of ‘after-birth abortion’, based on two conjoined considerations: (1) the fetus or newborn, though a ‘potential person’, is not an actual person, because it is not mature enough to appreciate its own interests, and (2) because we allow parents to terminate the life of a fetus when it is diagnosed with a deformity (...)
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  13.  44
    Can This Marriage Be Saved? The Future of ‘Neuro-Education’.Francis Schrag - 2013 - Journal of Philosophy of Education 47 (1):20-30.
    Neuro-education, a new frontier for educational researchers, has its passionate advocates and equally passionate detractors. Some philosophers, including Noel Purdy and Hugh Morrison, Andrew Davis, and Ralph Schumacher, have argued that the entire enterprise is misguided. I evaluate and challenge their arguments. This permits me to articulate my own position: Neuroscience may make impressive contributions to education but, perhaps paradoxically, not by guiding the work of teachers.
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  14.  23
    Beyond All Reason: The Radical Assault on Truth in American Law.Francis J. Beckwith - 2001 - Philosophia Christi 3 (2):593-595.
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  15.  22
    The Ethics of Engagement in an Age of Austerity: A Paradox Perspective.Helen Francis & Anne Keegan - 2020 - Journal of Business Ethics 162 (3):593-607.
    Our contribution in this paper is to highlight the ethical implications of workforce engagement strategies in an age of austerity. Hard or instrumentalist approaches to workforce engagement create the potential for situations where engaged employees are expected to work ever longer and harder with negative outcomes for their well-being. Our study explores these issues in an investigation of the enactment of an engagement strategy within a UK Health charity, where managers and workers face paradoxical demands to raise service quality and (...)
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  16. Eros et logos: A propos de Foucault et Platon.Francis Wolff - 1989 - Revue de Philosophie Ancienne 7 (1).
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  17.  38
    Note on the glazier psalter.Francis Wormald - 1960 - Journal of the Warburg and Courtauld Institutes 23 (3/4):307-308.
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  18. World-Love.Francis Younghusband - 1919 - Hibbert Journal 18:301.
     
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  19.  24
    Morals, Motivation and Convention.Francis Snare - 1993 - Philosophical Review 102 (3):401-405.
  20.  57
    ‘Under the influence’ – the physiology and therapeutics of Akrasia in Aristotle's ethics.Sarah Francis - 2011 - Classical Quarterly 61 (1):143-171.
  21.  1
    Planning the modern state.Francis Armand Bland - 1945 - London,: Angus & Robertson.
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  22.  32
    La parole-acte Des actes de langage à la logique illocutoire.Francis Jacques - 1988 - Revue de Métaphysique et de Morale 93 (1):129 - 137.
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  23. A Yoga for Liberation; Ramanujan's Approach.Francis Vdakethala - forthcoming - Journal of Dharma.
     
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  24.  17
    Epistemology.Francis M. Tyrrell - 1960 - New Scholasticism 34 (3):394-399.
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  25.  16
    Florent Chrestien lecteur et traducteur d'Apollonios de Rhodes.Francis Vian - 1972 - Bibliothèque d'Humanisme Et Renaissance 34 (3):471-482.
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  26. The art of teaching.Francis C. Wade - 1960 - In Malcolm Theodore Carron (ed.), Readings in the philosophy of education. [Detroit]: University of Detroit Press.
     
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  27.  6
    L'existence profonde: le souvenir, l'instant, l'espérance.Francis Walder - 1953 - Paris: Aubier, Éditions Montaigne.
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  28.  29
    The Revolt Against Dualism.Francis Augustine Walsh - 1931 - New Scholasticism 5 (2):163-171.
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  29.  23
    Trois techniques de vérité dans la Grèce classique : Aristote et l'argumentation : I. Argumentation et rhétorique : philosphie et tradition.Francis Wolff - 1995 - Hermes 15:41.
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  30. The Faith of the Future.Francis Younghusband - 1929 - Hibbert Journal 28:220.
     
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  31. The Theory of the Arts.Francis Sparshott - 1984 - Philosophy 59 (230):549-552.
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  32. The Later Letters of John Stuart Mill 1849-1873.Francis Mineka, Dwight Lindley & John Stuart Mill - 1974 - Philosophy 49 (190):442-447.
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  33.  84
    Infanticide, moral status and moral reasons: the importance of context.Leslie Francis & Anita Silvers - 2013 - Journal of Medical Ethics 39 (5):289-292.
    Giubilini and Minerva ask why birth should be a critical dividing line between acceptable and unacceptable reasons for terminating existence. Their argument is that birth does not change moral status in the sense that is relevant: the ability to be harmed by interruption of one's aims. Rather than question the plausibility of their position or the argument they give, we ask instead about the importance to scholarship or policy of publishing the article: does it to any extent make a novel (...)
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  34.  16
    The moral creativeness of man.Francis Ellingwood Abbot - 1884 - Journal of Speculative Philosophy 18 (2):138 - 152.
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  35.  2
    There's a divinity.Francis Meehan - 1950 - Lake Sherwood, Calif.: Casa della Madonna.
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  36. The ultimate reality and meaning of the law in Canada, a democratic, parliamentary, secular state with freedom of religion.Francis C. Muldoon - 2003 - Ultimate Reality and Meaning 26 (3):193-209.
     
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  37.  40
    The ethics of referral kickbacks and self-referral and the hmo physician as gatekeeper: An ethical analysis.Francis J. Beckwith - 1996 - Journal of Social Philosophy 27 (3):41-48.
  38.  5
    The Syllogistic Philosophy Or Prolegomena to Science.Francis Ellingwood Abbot - 2019 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  39.  50
    Aesthetics and the Shield of Achilles.Francis X. J. Coleman - 1979 - Philosophical Inquiry 1 (4):310-320.
  40. A Catholic Dictionary of Theology. Volume Two: Catechism to Heaven.H. Francis Davis - 1967
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  41.  78
    Neo-Thomist Reflections on the Nature and Kinds of the Work of Art.Francis J. Kovach - 1983 - Proceedings of the American Catholic Philosophical Association 57:116-134.
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  42.  47
    The Philosophy of Béla Von Brandenstein.Francis J. Kovach - 1957 - Review of Metaphysics 11 (2):315 - 336.
    The Hungarian-born author, who is both an original and a prolific thinker, has written on various figures of the history of philosophy and on particular philosophic problems, his first published work having been his Grundlegung der Philosophie, followed by studies in metaphysics,; esthetics, psychology, and philosophic anthropology. However, the major work containing his own system is the Aufbau des Seins. To know and under stand Brandenstein's philosophy, one ought to study this work, a task made difficult by its coined terms, (...)
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  43.  15
    Médicaments princeps vs. marché concurrentiel. De la motivation obligatoire, au contrôle des motifs médicaux?Francis Megerlin - 2018 - Médecine et Droit 2018 (153):159-164.
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  44.  23
    Paradoxes.Francis Moorcroft - 1997 - The Philosophers' Magazine 1:63-63.
  45.  3
    Introduction à la philosophie des sciences d'Émile Meyerson (1859-1933).Francis Albert Louis Moury - 2018 - Nice: Les éditions Ovadia.
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  46. A welfare culture? Hoggart and Williams in the fifties.Francis Mulhern - 1996 - Radical Philosophy 77:26-37.
     
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  47.  60
    Operation Destiny.Francis X. Murphy - 1946 - Thought: Fordham University Quarterly 21 (3):400-403.
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  48.  51
    The Renaissance.Francis Sweeney - 1950 - Thought: Fordham University Quarterly 25 (3):464-464.
  49. Différence et subjectivité.Francis Jacques - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (3):378-378.
     
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  50.  20
    Thinkering through Experiments: Nurturing Transdisciplinary Approaches to the Design of Testing Tools.Kathryn B. Francis, Agi Haines & Raluca A. Briazu - 2017 - Avant: Trends in Interdisciplinary Studies 8 (T):107-115.
    In order to assess and understand human behavior, traditional approaches to experimental design incorporate testing tools that are often artificial and devoid of corporeal features. Whilst these offer experimental control in situations in which, methodologically, real behaviors cannot be examined, there is increasing evidence that responses given in these contextually deprived experiments fail to trigger genuine responses. This may result from a lack of consideration regarding the material makeup and associations connected with the fabric of experimental tools. In a two-year (...)
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